{"id":358156,"date":"2024-03-28T07:57:13","date_gmt":"2024-03-28T07:57:13","guid":{"rendered":"https:\/\/redfilosofia.es\/atheneblog\/?p=358156"},"modified":"2024-03-28T07:57:13","modified_gmt":"2024-03-28T07:57:13","slug":"publicacion-de-no-pots-buscar-en-el-blau-de-antoni-defez","status":"publish","type":"post","link":"https:\/\/redfilosofia.es\/atheneblog\/2024\/03\/28\/publicacion-de-no-pots-buscar-en-el-blau-de-antoni-defez\/","title":{"rendered":"Publicaci\u00f3n de \u00abNo pots buscar en el Blau\u00bb de Antoni Defez"},"content":{"rendered":"\n<p>Wittgenstein, separ\u00e1ndose de la tradici\u00f3n, no practic\u00f3 nunca una filosof\u00eda narrativa, discursiva o argumentativa, sino que emple\u00f3 el comentario breve, la observaci\u00f3n lac\u00f3nica, el ejemplo o el contraejemplo, el apotegma, el aforismo&#8230; Esta manera rota de escribir no solo genera el problema de c\u00f3mo leer sus escritos \u2013una lectura lineal no es nunca aclaratoria\u2013, tiene tambi\u00e9n la consecuencia de que no se puede presentar su filosof\u00eda usando su estilo. Si se quiere explicar Wittgenstein, es insoslayable adoptar un formato narrativo, discursivo y, a veces, argumentativo, es decir, hay que ser wittgensteinianos no a la manera de Wittgenstein.<\/p>\n\n\n\n<figure class=\"wp-block-gallery has-nested-images columns-default is-cropped wp-block-gallery-1 is-layout-flex wp-block-gallery-is-layout-flex\"><\/figure>\n\n\n\n<h1 class=\"wp-block-heading\">No pots buscar en el blau<\/h1>\n\n\n\n<h3 class=\"wp-block-heading\">Una aproximaci\u00f3 a les filosofies de Wittgenstein<\/h3>\n\n\n\n<h3 class=\"wp-block-heading\">Antoni Defez<\/h3>\n\n\n\n<h3 class=\"wp-block-heading\">Colecci\u00f3n:&nbsp;Assaig, 53<\/h3>\n\n\n\n<h4 class=\"wp-block-heading\">ISBN:&nbsp;978-84-1118-303-1<\/h4>\n\n\n\n<h4 class=\"wp-block-heading\">Materia:&nbsp;filosof\u00eda<\/h4>\n\n\n\n<h4 class=\"wp-block-heading\">Idioma:&nbsp;catal\u00e1n<\/h4>\n\n\n\n<h4 class=\"wp-block-heading\">A\u00f1o ed.:&nbsp;2024<\/h4>\n\n\n\n<h4 class=\"wp-block-heading\">Encuadernaci\u00f3n:&nbsp;r\u00fastica<\/h4>\n\n\n\n<h4 class=\"wp-block-heading\">Formato:&nbsp;13,5 x 21,5 cm<\/h4>\n\n\n\n<h4 class=\"wp-block-heading\">P\u00e1ginas:&nbsp;214<\/h4>\n\n\n\n<p><a href=\"https:\/\/puv.uv.es\/libro\/no-pots-buscar-en-el-blau.html\">M\u00e1s informaci\u00f3n<\/a><\/p>\n\n\n\n<p><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Wittgenstein, separ\u00e1ndose de la tradici\u00f3n, no practic\u00f3 nunca una filosof\u00eda narrativa, discursiva o argumentativa, sino que emple\u00f3 el comentario breve, la observaci\u00f3n lac\u00f3nica, el ejemplo o el contraejemplo, el apotegma, el aforismo&#8230; Esta manera rota de escribir no solo genera el problema de c\u00f3mo leer sus escritos \u2013una lectura lineal no es nunca aclaratoria\u2013, tiene [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":358159,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"gallery","meta":{"_bbp_topic_count":0,"_bbp_reply_count":0,"_bbp_total_topic_count":0,"_bbp_total_reply_count":0,"_bbp_voice_count":0,"_bbp_anonymous_reply_count":0,"_bbp_topic_count_hidden":0,"_bbp_reply_count_hidden":0,"_bbp_forum_subforum_count":0,"jetpack_post_was_ever_published":false,"footnotes":""},"categories":[6],"tags":[],"class_list":["post-358156","post","type-post","status-publish","format-gallery","has-post-thumbnail","hentry","category-recensiones-criticas-y-analisis-de-publicaciones","post_format-post-format-gallery"],"jetpack_featured_media_url":"https:\/\/redfilosofia.es\/atheneblog\/wp-content\/uploads\/sites\/5\/2024\/03\/image_573-2.jpg","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p5OYFZ-1vaI","_links":{"self":[{"href":"https:\/\/redfilosofia.es\/atheneblog\/wp-json\/wp\/v2\/posts\/358156","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/redfilosofia.es\/atheneblog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/redfilosofia.es\/atheneblog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/redfilosofia.es\/atheneblog\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/redfilosofia.es\/atheneblog\/wp-json\/wp\/v2\/comments?post=358156"}],"version-history":[{"count":1,"href":"https:\/\/redfilosofia.es\/atheneblog\/wp-json\/wp\/v2\/posts\/358156\/revisions"}],"predecessor-version":[{"id":358160,"href":"https:\/\/redfilosofia.es\/atheneblog\/wp-json\/wp\/v2\/posts\/358156\/revisions\/358160"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/redfilosofia.es\/atheneblog\/wp-json\/wp\/v2\/media\/358159"}],"wp:attachment":[{"href":"https:\/\/redfilosofia.es\/atheneblog\/wp-json\/wp\/v2\/media?parent=358156"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/redfilosofia.es\/atheneblog\/wp-json\/wp\/v2\/categories?post=358156"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/redfilosofia.es\/atheneblog\/wp-json\/wp\/v2\/tags?post=358156"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}