{"id":1637,"date":"2021-02-14T21:24:59","date_gmt":"2021-02-14T19:24:59","guid":{"rendered":"https:\/\/redfilosofia.es\/laboratorio\/?p=1637"},"modified":"2021-02-14T21:25:00","modified_gmt":"2021-02-14T19:25:00","slug":"curso-de-verano-philosophical-lessons-from-and-for-the-post-truth-era","status":"publish","type":"post","link":"https:\/\/redfilosofia.es\/laboratorio\/2021\/02\/14\/curso-de-verano-philosophical-lessons-from-and-for-the-post-truth-era\/","title":{"rendered":"Curso de verano: Philosophical Lessons from and for the &#8216;Post-Truth Era&#8217;"},"content":{"rendered":"\n<p>Fecha: 10-14 de agosto de 2021<\/p>\n\n\n\n<p><strong>Lugar: <\/strong>Universidad de Radboud<\/p>\n\n\n\n<p><strong>Responsable:<\/strong> Dr. Simon Truwant (KU Leuven)<\/p>\n\n\n\n<p><strong>Fecha l\u00edmite de registro: <\/strong>1 de marzo de <\/p>\n\n\n\n<p>In the aftermath of the\nBrexit&nbsp;and&nbsp;the election of Donald Trump, both Oxford English\nDictionaries&nbsp;and&nbsp;the Gesellschaft f\u00fcr Deutsche Sprache declared\n&#8216;post-truth&#8217; or &#8216;postfaktisch&#8217; Word of the Year 2016. Ever since, political,\nsociological,&nbsp;and&nbsp;psychological analysts have tried to explain what\nit means&nbsp;for&nbsp;our society as well as our personal lives that\n\u00abobjective facts have become less influential in shaping public opinion\nthan appeals to emotion&nbsp;and&nbsp;personal belief\u201d (OED). The recent surge\nin conspiracy theories about the Covid-19 pandemic and the aftermath of the\n2020 American elections show that this debate is still highly relevant.<\/p>\n\n\n\n<p>In the first, introductory,\npart of the course, we will critically engage with 1) the politics of\ndeveloping post-truth claims, 2) the journalistic\ntools&nbsp;and&nbsp;strategies&nbsp;for&nbsp;covering such\nclaims,&nbsp;and&nbsp;3) the psychological mechanisms of the public to process\nthem. This means that we will view the &#8216;post-truth era&#8217; as a\nmatrix&nbsp;for&nbsp;the following cultural phenomena: the fabrication of\nscientific dissensus&nbsp;for&nbsp;the sake of economic&nbsp;and&nbsp;political\nends, the popularity of both \u2018news avoidance\u2019&nbsp;and conspiracy theories\nwhile serious journalism is labeled \u2018fake news\u2019, new&nbsp;forms of populism\nthat threaten the pillars of democracy, the contemporary cult of \u2018authenticity\u2019,&nbsp;and&nbsp;the\nevolution of the internet&nbsp;from&nbsp;a tool&nbsp;for&nbsp;the\ndemocratization of knowledge to a generator of &#8216;filter\nbubbles&#8217;&nbsp;and&nbsp;a&nbsp;forum&nbsp;for&nbsp;shouting matches.<\/p>\n\n\n\n<p>In the second, main, part of\nthe course, we will explore the&nbsp;philosophical&nbsp;dimension of the\n&#8216;post-truth phenomenon&#8217; &#8211; the meaning&nbsp;and&nbsp;conditions of &#8216;truth&#8217; are,\nafter all, traditional&nbsp;philosophical topics. To this goal, we will\nconsider three recent&nbsp;philosophical&nbsp;accounts of truth&nbsp;and\ntruthfulness: 1) Harry Frankfurt&#8217;s notion of &#8216;bullshit&#8217; as \u00aba greater\nenemy of the truth than lies\u00bb; 2) Ernst Cassirer&#8217;s philosophy of\n&#8216;Enlightenment pluralism&#8217;;&nbsp;and&nbsp;3) Martin Heidegger&#8217;s theory about the\nconnection between truth, care,&nbsp;and&nbsp;authenticity. On this basis, we\nwill map the differences&nbsp;and&nbsp;conflicts between the most influential\nmodern&nbsp;and&nbsp;postmodern notions of truth. Finally, it will enable us\nto&nbsp;formulate (a) response(s) to the problematic features of the\n&#8216;post-truth attitude&#8217;.<\/p>\n\n\n\n<p>This course is\ndesigned&nbsp;for&nbsp;students who are interested in philosophy as well as\npolitical science, sociology, history, or cultural studies; are concerned about\nrecent developments in politics,\njournalism,&nbsp;and&nbsp;education;&nbsp;and&nbsp;wish to gain a better\nunderstanding of what truth can still mean in the 21st century. <\/p>\n\n\n\n<p>Applicants must have a general background in philosophy and explain their background\u00a0and\u00a0their interest in the course topic(s) in their motivation letter.<\/p>\n\n\n\n<p><strong>M\u00e1s informaci\u00f3n en:<\/strong>  <a href=\"https:\/\/www.ru.nl\/radboudsummerschool\/courses\/2021\/philosophical-lessons-from-post-truth-era\/\">https:\/\/www.ru.nl\/radboudsummerschool\/courses\/2021\/philosophical-lessons-from-post-truth-era\/<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Fecha: 10-14 de agosto de 2021 Lugar: Universidad de Radboud Responsable: Dr. Simon Truwant (KU Leuven) Fecha l\u00edmite de registro: 1 de marzo de In [&#8230;]<\/p>\n","protected":false},"author":15,"featured_media":1638,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"rop_custom_images_group":[],"rop_custom_messages_group":[],"rop_publish_now":"initial","rop_publish_now_accounts":[],"rop_publish_now_history":[],"rop_publish_now_status":"pending","jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[80],"tags":[115,112],"class_list":["post-1637","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-actividades","tag-fake-news","tag-pandemia"],"jetpack_featured_media_url":"https:\/\/redfilosofia.es\/laboratorio\/wp-content\/uploads\/sites\/7\/2021\/02\/FakeNews.jpg","jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/redfilosofia.es\/laboratorio\/wp-json\/wp\/v2\/posts\/1637","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/redfilosofia.es\/laboratorio\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/redfilosofia.es\/laboratorio\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/redfilosofia.es\/laboratorio\/wp-json\/wp\/v2\/users\/15"}],"replies":[{"embeddable":true,"href":"https:\/\/redfilosofia.es\/laboratorio\/wp-json\/wp\/v2\/comments?post=1637"}],"version-history":[{"count":1,"href":"https:\/\/redfilosofia.es\/laboratorio\/wp-json\/wp\/v2\/posts\/1637\/revisions"}],"predecessor-version":[{"id":1639,"href":"https:\/\/redfilosofia.es\/laboratorio\/wp-json\/wp\/v2\/posts\/1637\/revisions\/1639"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/redfilosofia.es\/laboratorio\/wp-json\/wp\/v2\/media\/1638"}],"wp:attachment":[{"href":"https:\/\/redfilosofia.es\/laboratorio\/wp-json\/wp\/v2\/media?parent=1637"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/redfilosofia.es\/laboratorio\/wp-json\/wp\/v2\/categories?post=1637"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/redfilosofia.es\/laboratorio\/wp-json\/wp\/v2\/tags?post=1637"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}