{"id":703,"date":"2020-06-30T09:51:43","date_gmt":"2020-06-30T09:51:43","guid":{"rendered":"https:\/\/redfilosofia.es\/laboratorio\/?p=703"},"modified":"2020-06-30T09:51:44","modified_gmt":"2020-06-30T09:51:44","slug":"llamada-a-la-participacion-monografico-philosophy-as-a-way-of-life-in-a-time-of-crisis-revista-eidos-a-journal-for-philosophy-of-culture-volumen-5-no-1-2021","status":"publish","type":"post","link":"https:\/\/redfilosofia.es\/laboratorio\/2020\/06\/30\/llamada-a-la-participacion-monografico-philosophy-as-a-way-of-life-in-a-time-of-crisis-revista-eidos-a-journal-for-philosophy-of-culture-volumen-5-no-1-2021\/","title":{"rendered":"Llamada a la participaci\u00f3n. Monogr\u00e1fico: \u00abPhilosophy as a Way of Life in a Time of Crisis\u00bb. Revista: Eidos. A Journal for Philosophy of Culture. Volumen 5: no. 1\/2021."},"content":{"rendered":"\n

Fecha l\u00edmite para el env\u00edo de art\u00edculos:<\/strong> 15 de noviembre de 2020<\/p>\n\n\n\n

This issue of our journal will be devoted specifically to\u00a0the meaning and purpose of writing works of philosophy as a\u00a0way of life (PWL) in times of cultural upheaval, uncertainty, pain, and new suffering. When the world finds itself in the middle of a\u00a0pandemic with its consequent confinement and social isolation, a\u00a0related economic crisis, the unmasking of ongoing systematic racism, the global rise of far right politics, and the spread of violence, what role can the work of philosophers have in helping individuals and communities strive for a\u00a0wise, just, and meaningful life? <\/p>\n\n\n\n

This edition of Eidos. A\u00a0Journal for Philosophy of Culture <\/em>calls for papers examining the role or roles of philosophy in times of crisis. Can philosophy any longer be therapeutic or consolatory, as it was for the ancients? What different genres can and should philosophers write and with what aims? Can philosophy provide new visions of human community when community seems fraught or broken? During such times as these, what should the philosopher write and for whom? Should we\u00a0write consolations for ourselves in a\u00a0world we\u00a0cannot control? Should we\u00a0catalyze others to\u00a0transform society through fiery manifestos? Do\u00a0we\u00a0pen dialogues, fictional works, and artistic essays to\u00a0incite necessary thought and reflection? Ought philosophers, driven by\u00a0the new necessities, to\u00a0aim only to\u00a0accumulate high end journal articles and manuscripts with leading publishers that few will read but our colleagues? Or ought we\u00a0to\u00a0challenge what Frodeman and Briggle calls \u201cdisciplinary capture\u201d? Should we\u00a0instead be writing for broader audiences with tabletop books that support others on the quest for the good life, or does that oversimplify and perhaps cheapen the depth of our work and PWL? What is the role for the professional philosopher today? In view of the current pandemic, should we\u00a0shift our priorities toward online publications, presentations, seminars and conferences? Should this change in priorities persist even after the return to\u00a0\u201cnormal\u201d? <\/p>\n\n\n\n

Papers, which will be double-blind peer-reviewed, can be submitted by November 15th<\/sup>, 2020<\/strong> to: eidos.ed@uw.edu.pl<\/a>.<\/p>\n\n\n\n

Please, make sure that your paper complies with our submission standards which are posted here.<\/a><\/p>\n\n\n\n

M\u00e1s informaci\u00f3n en: <\/strong>http:\/\/eidos.uw.edu.pl\/wp-content\/uploads\/2020\/06\/CFP-15.pdf<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"

Fecha l\u00edmite para el env\u00edo de art\u00edculos: 15 de noviembre de 2020 This issue of our journal will be devoted specifically to\u00a0the meaning and purpose […]<\/p>\n","protected":false},"author":15,"featured_media":704,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"rop_custom_images_group":[],"rop_custom_messages_group":[],"rop_publish_now":"initial","rop_publish_now_accounts":[],"rop_publish_now_history":[],"rop_publish_now_status":"pending","jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[80],"tags":[56,84],"class_list":["post-703","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-actividades","tag-crisis","tag-filosofia"],"jetpack_featured_media_url":"https:\/\/redfilosofia.es\/laboratorio\/wp-content\/uploads\/sites\/7\/2020\/06\/2.jpg","jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/redfilosofia.es\/laboratorio\/wp-json\/wp\/v2\/posts\/703","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/redfilosofia.es\/laboratorio\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/redfilosofia.es\/laboratorio\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/redfilosofia.es\/laboratorio\/wp-json\/wp\/v2\/users\/15"}],"replies":[{"embeddable":true,"href":"https:\/\/redfilosofia.es\/laboratorio\/wp-json\/wp\/v2\/comments?post=703"}],"version-history":[{"count":1,"href":"https:\/\/redfilosofia.es\/laboratorio\/wp-json\/wp\/v2\/posts\/703\/revisions"}],"predecessor-version":[{"id":705,"href":"https:\/\/redfilosofia.es\/laboratorio\/wp-json\/wp\/v2\/posts\/703\/revisions\/705"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/redfilosofia.es\/laboratorio\/wp-json\/wp\/v2\/media\/704"}],"wp:attachment":[{"href":"https:\/\/redfilosofia.es\/laboratorio\/wp-json\/wp\/v2\/media?parent=703"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/redfilosofia.es\/laboratorio\/wp-json\/wp\/v2\/categories?post=703"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/redfilosofia.es\/laboratorio\/wp-json\/wp\/v2\/tags?post=703"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}